Rabbitholes

Feb. 7th, 2025 10:21 pm
caitri: (Books)
Because reasons I've ended up in a rabbithole for Sappho and am reading chunks of a book on the history of sex in America and there is a WILD chapter about the Oneida Perfectionists that were this free love community in the 1840s and their thing was "complex marriage" where monogamy was discouraged

and like ejaculating was considered not good unless explicitly for procreation so basically it was a thing to just practice edging all the time??? And it was discouraged for women to have kids with only one guy and the community would react if people got too exclusive. And APPARENTLY they had rules that men with men was okay but they didn't mention women with women.

BUT GET THIS

THE KICKER

IS ONEIDA IS THE SAME FAMILY THAT GOES ON TO FOUND THE SILVERWARE COMPANY

But what absolutely fries my brain is like meanwhile Emily Dickinson is in Amherst and arguably wildly in love with her best friend/ future SIL or just SUCH GREAT PALS and blahblah New England Evangelism and literally if she had just gone up the eastern seaboard a bit more there would have been wild fucking orgies to say nothing of the Mormons

Anyhow where's the AU where Emily Dickinson goes to join a free love cult pls??

caitri: (Default)
"Essay: The digital death of collecting: How platforms mess with our tastes" by Kyle Chayka

Snip:

The shifting sands of digital technology have robbed these collections of their meaning; the context in which they originally existed can no longer be experienced and they only appear as nostalgic ruins, the remains of once-inhabited metropolises gone silent. ...

Algorithmic feeds are by their nature impersonal, though they promise personalized recommendations. The more automated a feed is, the less we users feel the need to gather a collection, to preserve what’s important to us. If we can always rely on Instagram’s Discover page or the TikTok For You feed to show us something that we’re interested in, then we have less impetus to decide for ourselves what to look for, follow, and save. The responsibility of collecting has been removed, but that means we offload it to the black box of the automatic recommendation system. Over the past two decades, the collecting of culture — like maintaining a personal library — has moved from being a necessity to a seemingly indulgent luxury.

It goes back to the significance of the bookshelf: When we didn’t have access to automated feeds and streaming platforms, we had to decide for ourselves which culture to keep close by. 

Two Links

Mar. 21st, 2021 01:07 pm
caitri: (Books)
 
Roxane Gay Says "Cancel Culture" Does Not Exist

snip:

[on the term "culture wars"] It doesn’t mean a whole lot to me. I think it’s the kind of thing that people say when they’re too lazy to engage with the world as it is, and they want to dismiss the very material realities of most people’s lives. I get really frustrated when people are like, “Oh, it’s the culture wars.” What precisely does that mean?

This bit was super interesting to me since "culture wars" was the term of choice from the 90s and 00s that was used to encapsulate grappling with all the isms. I'm not sure that a better term ever came along, but the old one is certainly passe. (Will still keep the tag tho since I've got, yikes, nearly two decades worth of stuff there.)

Cancel culture is this boogeyman that people have come up with to explain away bad behavior and when their faves experience consequences. I like to think of it as consequence culture, where when you make a mistake—and we all do, by the way—there should be consequences. The problem is that we haven’t figured out what consequences should be. So it’s all or nothing. Either there are no consequences, or people lose their jobs, or other sort of sweeping grand gestures that don’t actually solve the problem at hand.

All this. At some point I need to write up something on the shenanigans and intellectual laziness inherent in that reaction, especially in terms of scholarship.


How Crying on TikTok Sells Books

snip:

Many Barnes & Noble locations around the United States have set up BookTok tables displaying titles like “They Both Die at the End,” “The Cruel Prince,” “A Little Life” and others that have gone viral. There is no corresponding Instagram or Twitter table, however, because no other social-media platform seems to move copies the way TikTok does.

“These creators are unafraid to be open and emotional about the books that make them cry and sob or scream or become so angry they throw it across the room, and it becomes this very emotional 45-second video that people immediately connect with,” said Shannon DeVito, director of books at Barnes & Noble. “We haven’t seen these types of crazy sales — I mean tens of thousands of copies a month — with other social media formats.”


I'm baffled at the notion of purposefully reading something that will make you cry, but at the same time I feel like there's something heckin' Enlightenment about it. Something something culture of sentiment and performance of reading. Also, it would be super interesting if the reporter had connected the video for The Song of Achilles with how that book has been adopted in transformative fandom. Shades of Crush.

caitri: (Default)

Revisiting the midcentury: "I’d innocently turn a corner and find you back at it, comparing a woman writer to a trout — as praise."

The relevant line from the original review, of an autobiography called "That Pellet Woman!" by Betty Pellet: "Nevertheless, a valiant woman comes through, an indomitable spirit leaping at life with the drive of a Dolores River trout."

Snip:

It was a clubby world put into a panic by the success of “the lit’ry lady,” as a 1907 article termed her. Early issues of the Book Review were lively with alarm. Why Are Women Using Male Pseudonyms? How Dare Women Write From the Point of View of Male Characters? Why Are Women’s Books Selling So Well? “Is Woman Crowding Out Man From the Field of Fiction?”

(NB All these reviews are hyperlinked in the article.) 
caitri: (Books)
 BLACK, LATINX, AND MILLENNIAL READERS ARE THE BACKBONE OF THE BOOK WORLD by Kelly Jensen

Snip:

The research, undertaken amid the COVID-19 pandemic, involved surveying over 4,300 qualified individuals across an array of age groups, races, and locales in the United States. To qualify, individuals have to have indicated engaging with one book over the course of the previous year. The data explored three age groups: Baby Boomers, Gen X, and Millennials. Researchers also looked at five US regions and numerous racial demographics. It is believed to be the first such study and offers conclusions to questions and assumptions many in the industry, from booksellers to publishers to librarians and book influencers, have been eager to learn.
...

Of the three age groups studied, it was Millennials who engaged with books more than any other. But more specifically, it was avid Black, Latinx, and male-identifying Millennials who engaged with books the most, though across all age groups, it was individuals who did not identify as white who engaged the most. The singular exception was when it came to the context of buying books as gifts. This was the one space where white, female-identifying Baby Boomers outpaced any other group.

Books sales over the last year during COVID-19 saw an increase of over 8 percent, and study participants reported not changing their habits during that time. It was instead avid book engagers — those who engaged with four or more books per month — who helped drive that spike in sales."

Hilariously, they link to the study results which is apparently a Google doc in someone's trash. OOPS.
caitri: (Books)
 Y'all I loved the Bridgerton series SO MUCH and so I picked up the first book and it is SO BAD. I knew going in that the book was going to be whitey mcstraightspace but dear lord. Turns out all of the characters are in different books so if I want to check in on my favorite, Penelope, Imma have to skip to like the third or fourth book. I don't even know where the fuck Marina is. And on top of that, book 2/season 2 will be all about Anthony "Diet Vanilla Sprite" Bridgerton and dear lord.

Anyway, I usually read queer romances, both fic and published, and reading straight people always seems to involve "you're hot, I'm hot, let's insert that dick into the vag." On top of which a lot of reviews talked about the banter and it's like. What banter? It's all "Pip pip cheerio, no I shan't take the biscuits with tea today."

Straight people, who hurt you? I mean obviously it was The Patriarchy but good lord.
caitri: (Books)
 "The New National American Elite" by Michael Lind

A fairly long piece on class in America, which says a lot of interesting things, some of which I doubt. For one thing, towards the end there's a section on "woke speech" as "a ruling-class dialect" which I think is almost but by no means entirely true. (Look, I've spent the better part of a year overhearing technocrat meetings.) But the overarching argument about America's past of regional elites (northeastern, mid-Atlantic, southern, western, etc.) seemed on point. And then THIS fascinating nugget:

"Local patriciates tried to boost their own authors at the expense of those in other American regions. My maternal grandmother, a schoolteacher for part of her career, belonged to the minor Southern gentry. She saw to it that my brother and I were introduced to the literary canon as educated white Southerners of the early 20th century conceived of it: A British substrate, consisting of Robert Louis Stevenson and Rudyard Kipling, overlain by Southern writers like Sidney Lanier, whose “The Marshes of Glynn” introduced me to the wonders of verse. The equivalent New England literary canon ran directly from Shakespeare and Milton and Pope and Scott and Tennyson to Emerson, Longfellow and Whittier and the other “Fireside Poets” (Whitman, Hawthorne, and Melville only acquired their present status later, thanks to mid-20th-century academics)."
 
Now the regionalization of reading, especially in terms of school canon, is something I think is accurate. Today I imagine it would be somewhat mitigated by increasingly standardized class curricula as well as the replacement of bookshops by mega-chains/Amazon. (Although that I can speak less well to since the local bookshop where we had to go buy the handful of books we were expected to purchase was largely dominated by Dickens Village and Precious Moments tchotchkes rather than, you know, BOOKS.) But I do know the books that I had to read, in rural Georgia, were very different from those Scott had to read in Boulder Colorado: I got To Kill a Mockingbird and The Great Gatsby while he got Bless Me, Ultima and Death Comes for the Archbishop. There's definitely more to untangle on this.

Probably the money-quote from the piece:

"When I explain all of this to friends from other countries, they tend to be surprised, if not suspicious of my account. What about frontier egalitarianism? Wasn’t America dominated by the just-folks middle class in the 19th and 20th centuries? Isn’t America in danger now, for the first time in its history, of becoming an Old World style hierarchy?
 
The egalitarianism of the American frontier is greatly exaggerated. Some of the myth comes from European tourists like Alexis de Tocqueville, Harriet Martineau, and Dickens. For ideological reasons or just for entertainment, they played up how classless and vulgar Americans were for audiences back in Europe. On their trips they mostly encountered the wealthy and educated, who might have been informal by the standards of British dukes or French royalty, but who were hardly yeoman farmers. If these famous tourists had spent their time in slave cabins, immigrant tenements, miners camps, and cowboy bunkhouses, they might have gotten a different sense of how egalitarian America actually was. Elite Americans might have been more likely than elite Brits to smile politely when dealing with working-class people, but they were no more likely to welcome them into the family."

This was also interesting to read following a piece I'm reading for work, “Pushing Back From the Table: Fighting to Maintain My Voice as a Pre-tenure Minority Female in the White Academy” by Dr. Nicole Cooke, which keeps coming back to the questions of "Who belongs at the table (in white academia)?" and "Do I even want to be at this table (in white academia)?" (Some of y'all know that I've struggled in cycles with that last question.)
caitri: (Books)
 Warning for unedited and unpolished word vomit.

Last week I started reading Janine Barchas's The Lost Books of Jane Austen, a study on popular editions of Austen that are largely "lost" because they were read to bits with few survivors. Eg. there was an edition in the late 1800s that was printed as a promotional by a soap company, and if you sent in x number of soap wrappers they would send you a book as a reward. Fascinating stuff, but early on Barchas describes her study as "bibliographical slumming" because she's studying popular works (never mind that Jane Austen is part of the canon; if this was a study of popular Shakespeare editions this same method of analysis would no longer be slumming and we all no way). A colleague scolded me for repeating the phrase, however, because "slumming" is such an ethnically and class-coded term, which is fair.

But I also contemplate the problematic ways that I as a human am read because of who I am now, which is as a tenured professor at a top university. It's assumed (and not just by this one person; it's happened with other people in other incidents too) that I don't know anything about working class life and so on, despite the fact that, you know, I grew up backwoods and blue-collar and so on. Frankly I know WAY the fuck more than a number of colleagues about problems of class and abuse in the US because I have fucking lived through it. And I have gotten to a point where I need to figure out how to much more openly address these issues in a useful way.

This weekend I picked up several books from the library. I got two volumes of Milosz's prose after talking to Todd last week; apparently the reaction of both of us in the wake of political goings-on was a desire to read/reread the work of a poet about how to intellectually survive in a totalitarian regime. I had also requested the new biography Becoming Beauvoir a while back and it finally came. It is very good and imminently readable, and it was very surprising to me to hear that most of the WW2 experiences of Beauvoir and Sartre are recounted as explicating varied love affairs (which honestly needs a chart to track) than anything else. So I suppose that survival is also about reading and fucking and loving, which I guess is helpful in its own peculiar way too. 
caitri: (Books)
Leah Price's "What We Talk About When We Talk About Books: The History and Future of Reading" (2019), p. 23:

"Perhaps print is to digital as Madonna is to whore: we worship one but use the other."
caitri: (Books)
The Dangers of Reading in Bed by Nika Mavrody

In his history of masturbation, Solitary Sex, the historian Thomas Laqueur draws a direct link between 18th-century distress over solitary, silent novel reading and masturbation’s new status as a public menace: “Novels, like masturbation, created for women alternative ‘companions of their pillow.’” These “solitary vices,” as Laqueur calls them, were condemned for fear that individual autonomy would lead to a breakdown in the collective moral order.

...

People feared that solitary reading and sleeping fostered a private, fantasy life that would threaten the collective—especially among women. The solitary sleeper falls asleep at night absorbed in fantasies of another world, a place she only knows from books. During the day, the lure of imaginative fiction might draw a woman under the covers to read, compromising her social obligations.
caitri: (Is this a kissing book?)
"Full-body reading: Literary criticism taught me to scrub my feelings out of my reading, but a medieval mystic showed me how to put them back in" by Anna Wilson

The Book of Margery Kempe challenges what it meant to critically engage with a text. Amid Kempe’s loud weeping and marriage ceremonies with Jesus, there was her rebuke to the priest about his closed-mindedness, her challenge to the Archbishop of York about his hypocrisy, and an assertion that she – an illiterate woman – had the right to teach others what the Bible meant.
Reading The Book of Margery Kempe alongside fanfiction makes it clear that physical, imaginative reading is still associated with women, still considered embarrassing, and still employed as a form of resistance to mainstream narratives. People, in short, are still using this style of reading to elbow their way into texts from which they are restricted, just as Kempe and other women did with religious texts.

Just as important, Kempe’s Book argues that writing is also reading – transforming other texts, enriching them for readers – and it evidences a long intertwined history of women’s education with alternative literacies of power and resistance. Through Kempe, I came to realise that fanfiction, qualitatively so different from the literary criticism I learned in the classroom, is itself a powerful critical tool. My fanfiction community gave me a healthy disrespect for the ‘author’ in ‘authority’, teaching me to notice where a text dissatisfied me and to dig deep into my own feelings to work out why. I learned that identifying with characters can be valuable. Indeed, my identification with Kempe helped me notice something about her mysticism that hadn’t previously been studied: the importance of ‘Mary Sue’-style self-insertion into Bible stories, which formed the starting point of my PhD dissertation.
caitri: (fandom is like rl)
So through happenstance I've recently read several novels in which fandom takes on a large role, so I have some random thoughts on it.

1) Fangirl by Rainbow Rowell. (This one is actually a reread because I like this book.) Main character is a fangirl who writes slash for the not!Harry Potter of her universe as she navigates her first year of undergrad. Fannish interactions--excerpts from fic, fan sites, fan conversations--all ring pretty true, but the "great leap" is at the end when she writes and then publishes her own original short story that echoes all her growing pains heretofore. So fandom is great but something that must be grown out of.

2) Gena/Finn by Hannah Moskowitz and Kat Helgeson. I had high hopes for this one when I read about it and largely enjoyed it. The entirety of the story is told through online postings and comments (mix of pseudo-lj and pseudo-Tumblr), IMs, texts, fan art, etc. Two fangirls bond over their favorite show and flirt with becoming more, and then not-quite-implode. The two main characters go from the "gosh it's so weird talking to someone real on the internet and having feelings" (which I'm not sure people still have those? it being 2016?) to "I can't live without you I might break up with my boyfriend over you" stage ~really quickly. Spoiler alert, they don't end up together, which makes me sad. One of them has a mental illness that really explodes when a traumatic event happens; anyway, she starts the book with her rl friends and family AND DOCTOR saying "you should be off drugs by now" and then when she goes off the drugs she absolutely relapses, and this affects her relationship with her fellow fangirl who decides she probably wants the bf after all. Which I also thought was too bad, and almost flirted with biphobia? Like, sure you can "like" girls, but boys are what you settle down with for "real life." Ugh. Ditto the ableist aspects of "you can love someone with mental illness BUT IT IS SO HARD." Which, yes, but also? Ugh. So I have very mixed feelings about it.

3) Scarlet Epstein Hates It Here by Anna Breslaw. High school fangirl dealing with high school and her fav tv show being cancelled. Also the former best friend/boy she's had a crush on forever dating a popular girl and acting like a tool. She decides to cope with both by writing a spin-off fic with OCs--because ~as we all know~ fandom gets really excited about fic with all OCs *snort*--that are also, functionally, RPF AUs. Hijinks ensue when because reasons the real kids find out about this and are justifiably hurt...and then the dude eventually ends up dating her anyway because reasons. So fandom is a high school thing that is fun and verges into creepy and is then abandoned for Real Life. Ugh.

4) Arkwright by Allen Steele. So this one is a bit different but I actually quite enjoyed it. It's a series of linked novellas; the first being about a granddaughter finding out about her grandfather's legacy and his story told in fun fan history flashbacks to the "First Fandom" of the 1930s. Lots of rl fan history cameos by guys like Sam Moskowitz and Forry Ackerman; one token woman fan who ends up being an agent rather than a writer, so, could be worse. Anyway, the guy writes a series of highly popular sf novels--sort of Star Trek meets Foundation etc etc--that inspire the later generations of his family, who end up in other stories building an interstellar spacecraft that goes to another planet and settling it. So it's about how fandom effects science effects real life, which was a lot of fun. But--notice how because white boys and science fandom is treated as much more useful and "normal" and even, dare I say it, worthy? That's kind of...not cool.

Anyway, so I'm fascinated by this new trend of representation in pop culture. Anyone else have any observations? recs?
caitri: (Gamora)
So has anyone been reading Elena Ferrante's Neapolitan Novels? The literary world is nuts for them: See her coverage at The New Yorker, The Paris Review, and Vanity Fair, among others.

I finished reading the first novel, My Brilliant Friend, last week, and am about halfway through the second, The Story of a New Name, right now. (I feel it says something about popularity that I waited like a month to get the first book from the library because of the wait-list, and I got the second in less than a week.) I'm enjoying them more than I expected, to be honest; despite starting in the mid-twentieth century, Ferrante's writing about an anxious, studious girl constantly grappling with poverty, class, and worst of all, adolescence, really resonates with me. I enjoy the writing, too, but I also have to wonder about how much, stylistically, is the author vs. the English translator. The book is published by Europa, a publisher that specializes in European translations, and I've read a number of their books (Muriel Barbery is probably the best-known because of The Elegance of the Hedgehog, but also Amelie Nothomb and Laurence Cosse) and they all sort of sound the same, and I'm not sure if this says something about a contemporary "European" style or if it's only the "house style" of the translators. (And I'm slightly tempted to try to get one of Ferrante's books in the original Italian just to see.)

The story is told memoir-style by an older woman, Lenu, whose friend Lila has disappeared, and then rewinds to tell the story from their childhood. I really like how it's as much about the darker aspects of female friendship as it is the glowy stuff; the girls envy one another: Lenu covets Lila's beauty and her take-no-shit attitude, Lila envies that Lenu gets to continue at school while she has to work (one thing I think is poorly done is they don't explain how the Italian lycee system is different than American schools, eg. elementary school is the basic school for everyone, middle school is functionally high school in that graduating it is pretty important, and high school is much more like an American college where you specialize in certain subjects with some general ed. requirements), even though Lila is the one who, as a girl, would check out books at the library and learn voraciously (like, for instance, Greek). There's a brutal bit where Lila has to leave school, and basically their teacher refuses to talk to her or acknowledge her again because she was smart and didn't continue her studies, never mind how her family made her go to work full-time so they could make ends meet. Lila ends up marrying an asshole she can't stand for money, Lenu basically has a breakdown partway through high school because of the pressures of balancing school, work, and taking care of her family. There's a beautiful, painful scene when one of Lenu's teachers starts giving her newspapers to read about the wider world (because the 1960s, because she can't afford them on her own) and she wants to cry because as far as she's concerned this is more homework she doesn't have time for. And in the meantime there are familial rivalries that flirt with gangland, there's pining for the cute and smart boy who barely knows you exist while dating the perfectly nice guy who can't talk books or writing with you, etc. And also, because of the language itself, there's anxiety about speaking: Lenu often talks about speaking in dialect with her family and friends, and proper Italian in school and with her teachers, and how if she slips and uses proper Italian with her friends and family they get angry and resentful, and worrying what the teachers will think if they ever heard her speak dialect, etc. (And this resonates with me too because I grew up in the rural South, and I never spoke with the local accents because, functionally, I was raised by the tv, and that was a source of bullying. Ugh.)

ANYWAY. So I'm enjoying the books, I get why people like them, but what I'm curious about is why these books in particular are being heralded as this amazing thing? Because you know who else writes about stuff like this. MAEVE BINCHY. Binchy, who writes (well, wrote; she died two years ago) about a changing Ireland and class issues and national issues (Ireland v. England) and religion, and domestic violence, and fucking divorce and abortion because those are/were huge issues there. Maeve Binchy with the bright paperbacks sold in grocery stores, sometimes on buy one, get one free tables, mass-market paperbacks that retail for like $7 vs. Ferrante's trade books that are like $18 a pop.

It should perhaps go without saying that Binchy's books were never reviewed by the prestigious journals above, nor was she interviewed by them, but I'm going to say it anyway because I just checked. I also looked at the NYT, who reviewed a couple of Binchy's books in the late 80s and early 90s (the last one reviewed was in 1995), and republished some of her Irish journalism in the late 60s and 70s, and a couple of book reviews by her in the late 80s and early 90s; there's also her obituary from 2012. I'm not sure what happened in the mid-90s for her to disappear so, though I suspect it was a couple of things: 1) The popularity of Circle of Friends which probably pigeon-holed that whole "women's fiction" thing (and probably also the dismal film of it, which surely didn't help with the change of ending); 2) the ever-widening prestige gap between popular genre and literary fiction, which was always there but I feel really hit new high (low?) points in the late 90s/2000s (Remember how people got so upset about Harry Potter being on the best-sellers lists that the NYT actually started a CHILDREN'S AND YA list so that grown-up reading wouldn't be sullied?); and possibly 3) shifting values in book review sections in the NYT generally, and more largely because in the late 90s/early 2000s a lot of papers eliminated them altogether or cut their pages so that space had to go towards "important" stuff.

(It now occurs to me that a study of linking at reviews and how they changed during these periods would be ~fascinating.~)

Anyway, so there are these shifting grounds of popular and literary reading, and women writers almost always get stuck in those bogs. Because Ferrante appears in translation she automatically has a higher prestige value, just because the translation market here is so tiny. Binchy wrote in English, albeit in Ireland, so the language/translation issue was never a thing, but she was always a best-seller in the Anglo-American market. She's even had a number of books come out posthumously, including In Her Own Words which was a collections of her journalism and nonfiction I quite enjoyed. Binchy was also profoundly prolific; some thirty books of fiction, several plays, her regular columns. In contrast, Ferrante has published nine books since 1992, although she has also landed on TIME's Most Influential People List. There's also the mystery of Ferrante; the name is a psuedonym, and there are theories about who she (if she) may be but no solid conclusions.

I don't have any conclusions; I'm just struck by how women writers, especially popular women writers, tend to get dismissed, and this isn't the case here. And I'm not sure why.
caitri: (books)
Aaron Burr visited William Godwin and his daughters when they were young. He was in disgrace and his own daughter Theodosia had just died, so he was enrapt with these brilliant children. Young Mary (who would be Mary Shelley one day) had written a political speech to be performed by her little brother, while her sister Jane (who would change her name to Claire, also have a thing with Percy one day, and also Byron) sang.

I feel like there's fic in this somehow.
caitri: (books)
"Dark books:
What’s more wholesome than reading? Yet books wield a dangerous power: the best erode self, infecting readers with ideas" by Tara Isabella Burton


In his condemnatory tract Popular Amusements (1869), the American clergyman Jonathan Townley Crane cautioned his flock against reading novels: ‘novel-readers spend many a precious hour in dreaming out clumsy little romances of their own, in which they themselves are the beautiful ladies and the gallant gentlemen who achieve impossibilities…’ only to find themselves ‘merged in the hero of the story’, losing the sense of who they really are. ...

And it’s not just toxic notions of gender that novels have the power to reinforce. Historically speaking, control of narrative and language has been inextricable from notions of political and cultural control. The power of the writer is to decide which characters, which worlds, he treats as fully human, and which as reducible and other.

In a 2009 TEDx talk, writer Chimamanda Ngozi Adichie highlighted the dangers of the ‘one story’, explaining how she, as a Nigerian, found her self-understanding dominated by collective narratives – the ‘single story of Africa’ – in a manner not so different from Cordelia’s possession by Johannes. As a child, Adichie wrote exactly the kinds of stories she had access to:

"All my characters were white and blue-eyed, they played in the snow, they ate apples, and they talked a lot about the weather, how lovely it was that the sun had come out… I had never been outside Nigeria. We didn’t have snow, we ate mangoes, and we never talked about the weather, because there was no need to."

To be a fully formed character, in the stories Adichie read, was to be white and British; the story of Africa, by contrast, was a story ‘of negatives, of difference, of darkness’.

Here, too, the act of reading is an act of experiencing another kind of danger: in this case, the danger to the self posed by writerly erasure. ‘Like our economic and political worlds,’ Adichie says, ‘stories too are defined by the principle of nkali: how they are told, who tells them, when they’re told, how many stories are told, are really dependent on power. Power is the ability not just to tell the story of another person, but to make it the definitive story of that person.’ ...

At its most fundamental level, to read is to put our selves at risk, to make ourselves vulnerable by welcoming the presence of an other into our psychic space. This can be a radically transformative experience, challenging us to reformulate our own self-understanding. But at worst, we become like the dinner-party guests in The Torture Garden or Don Juan ­– our ‘possession’ by a storyteller awakening our inner violence. Or else we become like Johannes’ Cordelia, the books we read reinforcing existing societal threats to our being. Either way, the act of reading is an act of acceptance of power: a power that, if not god-like, is nevertheless – within the sphere of the text – absolute.
caitri: (books)
"The Great Internet Debate Over Not Reading White Men" by Saladin Ahmed

'Bestselling author' is, functionally, a job. And nearly every single one of those jobs goes to a white person (quite often a white man). When women still make only seventy five cents for every dollar that men make, and 98% of the New York Times bestseller list is composed of white authors, anyone who reads primarily white male authors is contributing, quite directly, to the economic inequalities that pervade our culture. Now, some readers — particularly those of a politically conservative or libertarian sensibility — don't give a shit about this. Indeed, they may be actively hostile to the very notion of egalitarianism. The market, in their view, is a pure meritocracy. But many other book buyers believe, as I do, that the market itself is racist and sexist in all sorts of unseen ways. Choosing to buy and read books by women and people of color is one small way to address this.

More selfishly, though, seeking out the voices of women, people of color, and LGBT folks will lead you to wonderful books you might not have found otherwise. Indeed, there are a great many wonderful books that you are likely to miss unless you are consciously choosing to privilege those voices.

This is not simply because, as one commenter on Scalzi's response to the debate put it, "humans tend to default" to what they know. It's because, despite the heroic efforts of many agents, editors, and publicists, publishing's marketing machine is a long way from treating all authors equally. It is my sincere belief that most readers don't know just how slanted the publishing industry is toward a narrow sliver of voices. Unless one deliberately seeks out fiction by marginalized writers, the vast, vast majority of books that cross one's radar via TV, radio, magazines, newspapers, and, yes, the internet, are going to be by white people — and most of those white people are going to be straight men.
caitri: (books)
Goodreads Poll Finds that Readers Stick to Their Own Gender

Goodreads recently polled 40,000 British citizens on their reading habits and among the many trends that popped up, the one making the rounds today is all about sex. Namely, the surprising gender divide between male and female readers and the writers they prefer.

The survey found that men and women stick closely to their own camps with 90% of the 50 most-read books by men coming from male authors, and an identical 90% of the 50 most-read books by women coming from female authors. Female readers were also slightly more critical in their ratings of books penned by the opposite sex – giving them an average 3.8/5, compared to the 4/5 for works by female writers.

...

But what’s really disheartening is that we still tend to view books written by women as less substantial and less “important,” which — given Goodreads’ findings — may just say more about who’s in charge at the top newspapers and publishing houses than anything else.


See also: Goodreads' message board discussion on Your Reading Experience > Male or female authors
caitri: (Dorian)
I've been thinking about writing this post for a while, I just wasn't sure how to because there's always the "stating the obvious" thing.

So to start with, a month or so ago I had a chat with another writer friend, who was angsting about "how" to write POC in her novel, because she has fears of being perceived as racist or accidentally racist. Which I guess happened because she read the new Donna Tartt book, and I guess Tartt was criticized for writing all POCs as servants and whatnot? Anyway, my (ever so deep) response was, "Dude, just do your research and write people AS PEOPLE."

which, you know, obvious, right? And yet.

So I just finished reading the new Diana Gabaldon book, Written in My Own Heart's Blood. Which, I largely love her because man she does historical research RIGHT. But she's one of those cases where she tries to write diversity and comes so CLOSE and yet SO FAR. Because she writes POC in broad strokes but doesn't seem to understand that she's doing so, or that, for instance, coming at historical stereotypes from the opposite end is problematic, ie. that writing Native Americans as nobly doomed and JUST AS PROBLEMATIC as writing them as scalping maniacs. And its one of those cases of, see, putting all that attention to detail and family trees and characterization that you put into the Scottish people? Doing THE SAME THING to the Mohawks and the Black freemen and slaves.

Like I said, should be EASY. AND YET.

Here's the other thing, particularly about historical fiction (And this needs to be its own post sometime): Historical fiction is ALWAYS just as much about the time in which it was written as about the time it depicts.

So, for instance, Downton Abbey. (I fucking hate Downton Abbey but damn is it a useful Cliffsnotes sometimes.) Thomas, Teh (sic) Gay Character, is largely treated sympathetically even as he is often a douche. But there's one episode where a character informs the police of his Gayness and Lord Grantham has to talk to the cops and be all "he's just as God made him" and there's a moment and Thomas is left alone. And some people were all "Ohmigod, that is so not historically accurate!!!!" Which, of course not, because in 20fucking14 you can't demonstrate that sort of intolerance without being *read* as intolerant yourself--it's a storytelling decision to maintain sympathy. BUT, when they *do* choose to demonstrate period-accurate intolerance to the Jewish characters? That TOO is a decision, and we HAVE to understand that by doing so the writers are trying to demonstrate that as an old intolerance that is dead and thus "safe"--and never mind how contemporary Jews are getting the same crap as always because it is "invisible" and "historically accurate." We're saying that anti-gay is not okay but that anti-Semitic is normal.

Now think about what that means.

Meanwhile, back to Gabaldon. She has a history of some deeply problematic things, but there were two in this book that REALLY stuck out at me. SPOILERS ) I still love the writing by itself but I really want to make Gabaldon take some consciousness-raising classes and whatnot.

Anyways, as a sort of conclusion: All writing is a deliberate choice on the part of the author. It may be an unexamined choice, but it is still a choice. When it comes to historical fiction, you can't really say "that's how it was back in those days" because that writing isn't coming from THEN, it's coming from NOW, and it's coming from YOU. And you have to be aware of that last bit before all others.
caitri: (fandom is like rl)
Being a Better Online Reader

Of course, as Wolf is quick to point out, there’s still no longitudinal data about digital reading. As she put it, “We’re in a place of apprehension rather than comprehension.” And it’s quite possible that the apprehension is misplaced: perhaps digital reading isn’t worse so much as different than print reading. Julie Coiro, who studies digital reading comprehension in elementary- and middle-school students at the University of Rhode Island, has found that good reading in print doesn’t necessarily translate to good reading on-screen. The students do not only differ in their abilities and preferences; they also need different sorts of training to excel at each medium. The online world, she argues, may require students to exercise much greater self-control than a physical book. “In reading on paper, you may have to monitor yourself once, to actually pick up the book,” she says. “On the Internet, that monitoring and self-regulation cycle happens again and again. And if you’re the kind of person who’s naturally good at self-monitoring, you don’t have a problem. But if you’re a reader who hasn’t been trained to pay attention, each time you click a link, you’re constructing your own text. And when you’re asked comprehension questions, it’s like you picked up the wrong book.”

Maybe the decline of deep reading isn’t due to reading skill atrophy but to the need to develop a very different sort of skill, that of teaching yourself to focus your attention. (Interestingly, Cairo found that gamers were often better online readers: they were more comfortable in the medium and better able to stay on task.) In a study comparing digital and print comprehension of a short nonfiction text, Rakefet Ackerman and Morris Goldsmith found that students fared equally well on a post-reading multiple-choice test when they were given a fixed amount of time to read, but that their digital performance plummeted when they had to regulate their time themselves. The digital deficit, they suggest, isn’t a result of the medium as such but rather of a failure of self-knowledge and self-control: we don’t realize that digital comprehension may take just as much time as reading a book.


An interesting article with interesting questions. However, I'd like to point out that some of the most in-depth and critical textual analyses I've ever seen? Have been on Tumblr. And Livejournal. And other e-forums where people discuss genre and popular texts. This could also of course point to a different type of reader; I've long maintained that genre fans can safely be likened to medieval scholars based on their predilections towards intensive readings. But I am struck by this notion of this ability to "construct your own text." In fandom, we call this head!canon--your personal "correct reading" of a text. I'm always struck by how we compare "digital reading" with "real" or "print reading" much in the way we differentiate genres--literary vs. popular and whatnot. I wonder what arguments might be made about different types of readers if we elided the print/digital divide with the literary/popular divide.

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