Two Links

Mar. 21st, 2021 01:07 pm
caitri: (Books)
 
Roxane Gay Says "Cancel Culture" Does Not Exist

snip:

[on the term "culture wars"] It doesn’t mean a whole lot to me. I think it’s the kind of thing that people say when they’re too lazy to engage with the world as it is, and they want to dismiss the very material realities of most people’s lives. I get really frustrated when people are like, “Oh, it’s the culture wars.” What precisely does that mean?

This bit was super interesting to me since "culture wars" was the term of choice from the 90s and 00s that was used to encapsulate grappling with all the isms. I'm not sure that a better term ever came along, but the old one is certainly passe. (Will still keep the tag tho since I've got, yikes, nearly two decades worth of stuff there.)

Cancel culture is this boogeyman that people have come up with to explain away bad behavior and when their faves experience consequences. I like to think of it as consequence culture, where when you make a mistake—and we all do, by the way—there should be consequences. The problem is that we haven’t figured out what consequences should be. So it’s all or nothing. Either there are no consequences, or people lose their jobs, or other sort of sweeping grand gestures that don’t actually solve the problem at hand.

All this. At some point I need to write up something on the shenanigans and intellectual laziness inherent in that reaction, especially in terms of scholarship.


How Crying on TikTok Sells Books

snip:

Many Barnes & Noble locations around the United States have set up BookTok tables displaying titles like “They Both Die at the End,” “The Cruel Prince,” “A Little Life” and others that have gone viral. There is no corresponding Instagram or Twitter table, however, because no other social-media platform seems to move copies the way TikTok does.

“These creators are unafraid to be open and emotional about the books that make them cry and sob or scream or become so angry they throw it across the room, and it becomes this very emotional 45-second video that people immediately connect with,” said Shannon DeVito, director of books at Barnes & Noble. “We haven’t seen these types of crazy sales — I mean tens of thousands of copies a month — with other social media formats.”


I'm baffled at the notion of purposefully reading something that will make you cry, but at the same time I feel like there's something heckin' Enlightenment about it. Something something culture of sentiment and performance of reading. Also, it would be super interesting if the reporter had connected the video for The Song of Achilles with how that book has been adopted in transformative fandom. Shades of Crush.

caitri: (Mochi rockets)
A Better Way to Think of the Genre Debate

It’s hard to talk in a clear-headed way about genre. Almost everyone can agree that, over the past few years, the rise of the young-adult genre has highlighted a big change in book culture. For reasons that aren’t fully explicable (Netflix? Tumblr? Kindles? Postmodernism?), it’s no longer taken for granted that important novels must be, in some sense, above, beyond, or “meta” about their genre. A process of genrefication is occurring. ...

The modernists saw, correctly, that novel-writing, once an art, had become an enterprise. More fundamentally, it had internalized a mass view of life—a view in which what matters are social facts rather than individual experiences. It had become affiliated with manufactured culture, with the crowd, and with the sentimentality and repetitive stylization that crowds, in their quest for a common identity, often crave. In reaction, they created a different kind of literature: one centered on inwardness, privacy, and incommunicability. The new books were about individuals, and they needed to be interpreted individually. Instead of being public resources, novels would be private sanctuaries. Instead of being social, they would be spiritual.

Something of that spiritual aura still hovers around our sense of what it means to read and write “literary fiction.” And there are some ways in which the modernist critique of mass literature is just as trenchant today as it was back then. (The modernists never got to see “fandom”; if they had, I doubt they’d be pleased.)


I feel as though I should be grudgingly pleased that the freaking New Yorker acknowledges the existence of fandom--and yet, it's also this offhand dismissal of an entire MEDIUM (I'd argue that fandom is a medium, not a genre itself) of work that is produced by women and esp. queer women is so. freaking. telling.
caitri: (Cait Yatta!)
WHY WE’RE WINNING: SOCIAL JUSTICE WARRIORS AND THE NEW CULTURE WAR

Snip:


The routine, the arguments, have become far too familiar. A woman or a handful of women are selected for destruction; our ‘credibility’ and ‘professionalism’ are attacked in the same breath as we are called ugly, slut-shamed for dismissed either as stupid little girls or bitter old women or, in some cases, both. The medium is modern, but the logic is Victorian, and make no mistake, the problem is not what we do and say and build and create.

The problem is that women are doing it. That’s why the naked selfies, the slut-shaming, is not just incidental to the argument – it is the argument. Underneath it all, you’re just a woman, just a body. You can be reduced to flesh. You are less. You are an object. You are other. LOL, boobs.

The problem is that women are creating culture, changing culture, redefining culture, and those cunts, those poisonous cunts, those disgusting, uppity cunts must be stopped.

...

They can’t understand why their arguments aren’t working. They can’t understand why game designers, industry leaders, writers, public figures are lining up to disown their ideas and pledge to do better by women and girls in the future. They can’t understand why, just for example, when my friend, the games critic and consultant Leigh Alexander, was abused and ‘called out’ as an unprofessional slut, a lying cunt, morally and personally corrupt, just for speaking truthfully and beautifully about all of this, it was Alexander who was invited to write her first piece for Time magazine, Alexander who got to define the agenda for the mainstream, who received praise and recognition, whilst her abusers’ words will be lost in a howling vortex of comment threads and subreddits and, eventually, forgotten.

...

This is a culture war. The right side is winning, at great cost. At great personal costs to people like Anita Sarkeesian, Leigh Alexander, Zoe Quinn and even Jennifer Lawrence, and countless others who are on the frontlines of creating new worlds for women, for girls, for everyone who believes that stories matter and there are too many still untold. We are winning. We are winning because we are more resourceful, more compassionate, more culturally aware. We’re winning because we know what it’s like to fight through adversity, through shame and pain and constant reminders of our own worthlessness, and come up punching. We know we’re winning because the terrified rage of a million mouthbreathing manchild misogynists is thick as nerve gas in the air right now.
caitri: (Status is Not Quo)
So I've had my mind on writing this post for a few weeks but I just haven't quite crystallized all my thoughts, but then I decided better to get it out and screw it up than never get it down at all.

Okay. So. This post is brought to you by a few different moments in the past weeks.

1) A conversation I had on Facebook about YA literature in which a male acquaintance (with all best intentions; I mean, he loves Tamora Pierce so he's not all bad, he's just...misplaced) said multiple problematic things, of which the one I found most irritating was a statement that he doesn't like the trend in YA novels of having romance plots/focus, because he didn't find that empowering for women at all. (Subquestion: How does a man even get to talk about women's empowerment? I mean, really? Skipping Joss Whedon who, while problematic, still gets 90% more than everyone else with a penis.)

2) In a Romance Studies panel at PCA, a speaker mentioned teaching a class where she asked her students to name their favorite books/writers, and all the women gave answers like Fitzgerald and Hemingway and other white male western canon writers, whereas the men were all over the place, and when they talked about it in class, esp when they broke out into gendered groups, that a lot of the young women were giving performative answers because of fear and shame. (Subnote, the area co-chair of Romance Studies at PCA is Eric Seeger, a dude, who is one of the few/only male academics I have seen who does everything RIGHT when interacting with women scholars and letting them talk and then responding, and basically I want to sponsor a session where he can teach other men to do that, because damn.)

3) My interests in fandoms, book history, women's writing, etc. just really highlight the gender divides of how we deal with women writers and publishing etc. I posted on FB about the recent SFWA fracas and an article talking about how much more professional the Romance Writers Association is in championing their writers and publications, and another guy I know wanted to have the lolz. And it's like, um, hey that romance genre that is so derided? Yeah, it is responsible for 55% of American/British publishing. That means that more romances are published and sold every year than textbooks, religious texts, other fiction, and nonfiction com-fucking-bined.

And so there's a lot of things going on, and so I want to kind of break them down a bit.

What women write/publish, esp. with regards to genre.

There's a great quote that I can't remember, but it's about how if a man writes a book about war, it's touted as being a universal tale of experience, but if a woman writes about family, it's drivel. And I think that is probably one of the best and most cogent appraisals ever.

Henry King has that seventeenth century dedication "To a Lady" where he talks about how women aren't allowed to write anything but romance (and so we know how far back that goes, at least) (and for context the poem is part of a gift of a blank book with the rest of the poem being about how he hopes the recipient will fill it whatever characters and fancies she likes), and I think there's way scary truth to that. I mean, look at those few women we have allowed to enter the western canon:

*Jane Austen
*Charlotte Bronte
*Emily Bronte
[poor Anne Bronte always gets left out, doesn't she]
*Mary Shelley
*Virginia Woolf

So that's three writers of what we would call romances, an SF writer, and a writer whose best-known work, A Room of One's Own, eliminated the women writers of the past. Damn, guys, agenda much?

Why women write/publish genre.

Er, see above? Self-fulfilling prophecy, in many ways.

(See also, What If All Book Covers Were Given a Chick-Lit Makeover. See also, Joanna Russ's How to Suppress Women's Writing, come to that.)

There's also this whole thing of, okay, women aren't going to be "allowed" into conventional/respectable literature, so they end up in the genre ghettos, and then the corollary of the recent John Green saved YA backlash. (*Note: I have not read any John Green, nor do I want to. From what I've seen in articles and Twitter he seems to be a white dude trying to be an ally, BUT, he is also a white dude getting exorbitant praise from the establishment at the expense of women and POC writers.) Which, can we even really talk enough about just the IDEA of a man "saving literature"? Oy.

And then the flip to that is of course Nicholas Sparks as the "only" writer of "love-tragedies." Erm.

The very vocabulary of our publishing and genre discourse.

Where the word "hack" used to mean prostitute and so "hack writing" is cheap and unartistic writing.

Where "streetwalker" used to be the term for the women who were out in the streets selling the pamphlets that they often also wrote and published and now that's a term for prostitution.

Where "gossip" used to be the term for a community of women, often professionally, as of midwives, and is now a term for scurrilous information.

Bonuses:

"Book clubs" as a feminine activity, with the addition of "book club guides" in published volumes often being in fiction, very occasionally nonfiction, and *always* being tied in to books by or about women. Like, seriously, ever notice how heavy political books never have book club guides? Not even the scary far-right ones? I'm just saying.

Book and literary histories that try their best to deny the agency of women in all levels of book publication and production. The "stigma of print." The history of removing women from public discourse/vilifying them if they ARE in public discourse.

What it means.

The social expectation of denouncing popular writing by women, whether romances, SF/F, whatever, while often at the SAME TIME those same books sell immensely and get book deals. I can literally name on one hand the times I have heard someone SAY they actually liked: Twilight, Divergent, FSoG, etc. JK Rowling and Harry Potter and Suzanne Collins and The Hunger Games are the ONLY ones that have gotten free passes, I assume because male protagonist one the one hand and dystopia on the other. That's "cool."

The flip side being if you DON'T denounce them or don't denounce them quickly enough, you'll get ragged on for low tastes, etc. etc.

Basically we're reinforcing the cultural capital of elite white male writers at the expense of all else. Good job, team.

~

Where do we go from here?

Well, Tumblr. >_>

Seriously though, if you look at the creation of "safe places" for women to talk about writing or to write, it is online space, frequently LOCKED space (back to that public/private discourse again). There are probably arguments to be made about zine culture too, but I know zine culture best through the lens of SFF fandom, and, well, hey, what do naked collating parties in the 70s say about the culture of women's writing then?

(And of course, zine culture will be trashed at the expense of artist books and arguments about vanity publishing, etc. etc., but that's a WHOLE OTHER ARGUMENT about means and ways of production.)

Anyway, to conclude: There are very specific histories and stigmas associated with women's writing and reading, even before we get into specific genre stuff whether romance or SFF. The farther you go back, the more you can see about acknowledgements of what's going on as well as the attempts to subvert it and create new spaces, which are then often taken over themselves to that they can "be saved." Think of the "Fake Geek Girl" phenomenon despite the open history of women saving Star Trek or even that a woman INVENTED SFF (whether or not you want to specify whether that woman was Mary Shelley or Margaret Cavendish). So.

I think I may have just made a book outline. Shit.
caitri: (Casablanca Karl)
Just got back from seeing Monuments Men and still processing my feels. I haven't read the book but have read articles on the topic over the years, so I'd really need to check to see how much of the film was given the "Hollywood narrative" over the facts. The question asked in the film frequently, "Is art worth lives" is a great one, and of course the film answers "Obviously." I start here because when I worked with rare books my boss told me on the first day that my life and those of my coworkers was worth more than the materials we worked with, and to be mindful of that if it ever came to it. It didn't, but it is the question you have to ask yourself: What is life balanced with history?

To be fair, Clooney does his damnedest to try to show the value of art in wartime. It's a WW2 movie, based on real events, so we know how things come out from 1943-45. (Note: It is a WW2 film, but a fairly clean one. When the characters arrive on Normandy Beach after the invasion the sand is rather spotless. I am given to understand that, historically speaking, that wasn't the case. But I guess they needed that PG-13 rating.) Glancing references are made to the Holocaust with the expectation that the audience knows enough to fill in what the characters don't know. For instance, a minor character is a German-born Jewish American soldier who mentions that growing up he wasn't allowed into a museum to see Rembrandt's self-portrait. He later mentions that his grandfather was sent to Dachau, and Clooney's character comfortingly says, "Hopefully you'll see him again soon." Which of course--yeah. Dramatic irony, this is not the best way to use it? Later Damon's character finds a portrait that he takes back to the empty apartment where it had belonged; Cate Blanchett tells him, "You know they are not coming back? They are all gone," and he replies, "My job is to return art. This is where I can start." This is a bittersweet scene, and one of the more perfect ones of the film.

The seven Monuments Men aren't traditional soldiers in the narrative; they are all art curators, professors, and architects who signed on to the job to save art but were kept out of the war because of age and health. There is a brief training scene for some of them for humorous purposes which--I felt uncomfortable about. And a couple of the characters do very stupid--if human--things that get them into trouble later on, but it was like, "Have you NO common sense at all?!" I'd be curious to see if this was part of the real story or just the adaptation.

All the principals were great of course, though they under-used Cate Blanchette I think. John Goodman's character was very hammy. Bill Murray had some really great moments, esp serious ones. Seeing Matt Damon with gray in his hair makes me inexplicably sad, though; I guess he's just always going to be the beautiful boy from Dogma to me.

I wish they had taken a little more trouble at the end to tie the film in with contemporary efforts. All they needed was a few sentences at the end, come on. Instead we have a series of archival photos of the real men with the real art to close the narrative, as it to say, "Good job, team." The Monuments Men were a specific group in WW2, yes, but--look at the work of the modern curators in Iraq to save their historical artifacts and art from American soldiers, look at the Arab Spring in Egypt where citizens were camped out to protect their museums. Saving art and culture isn't an American occupation, it is a world occupation that continues today.
caitri: (Default)
Ever since Theresa Weaver got pink-slipped from the AJC, people have been fussing over the demise of the book review in newspapers and of newspapers in general.

Look folks, mainstream media hasn't done anything worthwhile since Deep Throat got exposed and you all know it deep down. When Bill Moyers coos to Jon Stewart over his eviceration of John McCain, and Jon keeps pointing out how he's just a comedian and Bill keeps saying "no you're the NEW FACE OF JOURNALISM!" (not an exact quote, but my god that fawning was embarassing) you know it's time to wake the hell up. When all three major newspapers--NYT, Wash. Post, and USA Today--all have the exact same photo with the exact same story on the exact same day (I'm referring here to the Don Imus/girls' basketball team conference), you know things are wiggy. When the big news is covered by online journals and the stories are repeated months later in mainstream media (the Walter Reed issues, busted by Salon in July 2006, busted by Washington Post early 2007), you know something's up.

Dear Newspaper Editors,
When you stop cowing to the corporations and the moneybots, I will buy you. When you say something honest and new, I will buy you. Until then I will mourn the waste of trees as you lay littered and abandoned on the metro.

~~

About the book reviews. Here's the thing: a lot of book reviews suck. They particularly suck in the newspapers, where, whether given one page or five, they will all cover the exact same books and they will cover them badly. This is not just the fault of editors or newspapers, but our culture. We have this idea that reading is like medicine, and if it's a book it should be taken seriously and downed like medicine. This is why Ann fucking Coulter is treated with the same seriousness that Bob fucking Woodward is. This is also why genre books are seldom if ever reviewed--because if it's interesting or entertaining, it's not good for us.

Our culture is not critical. We are not taught to distinguish facts but to take things at face value. Quite frankly, you're better off watching tv if what you are watching has more merit than the book you are reading, e.g. watching Deadwood rather than reading Blowhard-of-the-Day. I know that will come as a shock to people, me being a librarian and all, but it's how I feel. Books are not medicine. They will not magically make you a better person than someone who plays video games or any other entertainment fix.

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